The Church of Plenty honored the Seven Martyrs, passing down their names through generations.
One of those names belonged to Mylâthe apostle who oversaw the distribution of the Churchâs wine, jams, and potions.
Myl patted his swollen belly.
It was a habit of his, something he did whenever he heard something he didnât likeâit always made his stomach feel queasy.
Of course, his plump gut didnât really match the name of a martyr.
The original martyr Myl had starved to death, having cut flesh from his own legs to feed the hungry.
So yes, quite the contrast.
But was that a problem? Not at all.
What mattered was carrying on the martyrâs willânot one's body shape.
That was one of Mylâs favorite sayings.
Even if the original martyr were to rise from the grave and see him, Myl believed he was a man of great character.
And now, that âman of characterâ was scowling deeply.
Because someone had dared to assault one of the Churchâs monasteries.
âThis guy is completely out of his fucking mind,â
Myl muttered.
A sincere reaction.
From his perspective, no sane person wouldâve done such a thing.
It was a grand receiving hall, furnished with eight sturdy chairs and a long, wide table fit for someone of his stature.
A place for both meals and meetings.
In the vast space, only Myl and three men in clerical robes were present.
The three stood at the left side of the table, hands clasped before them, all within Mylâs view.
The man standing at the front stepped forward and spoke.
His posture and tone were perfectly polite.
âMonastery Head Noah has declared that they have found their own path. He says they will now separate from the sect and study independently.â
In this context, âsectâ referred to a specific branch within the broader group of those who believed in the God of Plenty.
While the term âChurchâ could technically be a sub-category of a sect, in todayâs context, âChurchâ referred to the entire religious organization, while sects were subdivisions based on different scriptural interpretations.
So when someone mentioned a âsect,â it meant a slightly different belief systemâ
Though from a secular point of view, it was more like a faction within a political power structure.
That was the reality.
No matter how nicely you dressed it up, they had banded together to hold onto power, not faith.
These divisions were born more from power struggles than from belief.
Of course, no one ever said that out loud.
Myl snorted at the bishopâs report.
Was he only responsible for the Churchâs product distribution?
Hardly.
The Church of Plenty had three major sects.
One was the Traditionalists, who insisted on preserving old doctrine.
Another pushed for progress and adaptation.
And then there was the Centrist group, claiming to stand in between.
Naturally, those who didnât belong to any sect were often dismissed as irrelevant.
And now, some no-name monk in charge of a mere monastery had declared theyâd just live on their own?
Did he forget whose support had kept him fed all this time?
âWeâll cut off all support to that monastery.
If he changes his mind, tell him to bring back a slice of the head monkâs leg.â
That was the punishment.
Well-deserved, in Mylâs opinion.
âYes, weâll do as you say.â
But that wasnât the end of it.
Wasnât there also a bastard who challenged the God of Plenty directly?
A Knight of Iron Walls? A Mad Knight Order? Laughable.
If they dared stand against the Church, theyâd learn what that meant.
Did they really think they could act without consequences?
On the surface, this looked like a rebellion by Monastery Head Noahâ
But in truth, it was Enkridâs rampage that had caused all this.
Myl was furious at the man who had dared to move against them without even gauging the situation.
Sure, if that man stood right in front of him with sword in hand, Myl might bow and beg for his lifeâ
But his sword couldnât reach Myl right now.
And until it did, Myl could make him suffer in every possible way.
âThis Border Guard... Cut off all trade with them. And withdraw any Church personnel stationed there.â
Myl pulled his hand away from his belly as he gave the order.
He wasnât completely over his irritation, but this would be enough to make everyone understand who was in the wrong.
He immediately summoned all priests operating within Naurillia to return.
Theyâd been stationed there to suppress heresy.
Now, by pulling them out, he was practically inviting heretics to rise.
Sure, theyâd failed before when he gave them a green light to stir up trouble, but if the Church was gone, theyâd finally have the chance to make some real chaos.
Letâs see then if they still wonât admit their fault.
That was Mylâs line of thought.
Of course, he also sent a formal letter of protest, a warning that this would not be forgotten or forgiven.
He would force them to admit their wrongdoing.
Knights? Even if they were disasters incarnate, they only had two hands.
Đut the believers of God? They numbered in the hundreds, the thousands.
âHeâll regret this,â
Myl muttered under his breath.
He was probably already regretting it.
He mustâve acted in a moment of fury.
So, give him a little scolding now and claim proper compensation later.
âIâll write to the king as well.â
As the thought came to him, Myl spoke again.
The King of Naurillia would also have to make considerable concessions to the Holy Nation over this matter.
And all of it happened while Enkrid was on his way back to the Border Guard.
***
âI swear, Iâm going to lose my mind.â
Kraiss groaned.
Enkrid didnât offer any excuses.
There was nothing to explainâit didnât need justification.
If there was any saving grace, it was that the monastery had taken an open stance.
If Noah hadnât stepped forward to say, âThis is our path now,â
the Church wouldâve taken far more aggressive measures.
Not that they werenât already being aggressive. If the Church were a person, itâd be called shameless.
Still, this was more of a warning than anything.
âWhy are you meddling in our business?â
That was the level of the message.
By Church standards, this response was unusually mild. If theyâd gone by their usual policy, fists wouldâve come first.
But that wasnât so easy anymore.
This side had become the brightest rising power on the continentâlike a sun devouring every force around it.
At the center of it all were Enkrid and the Mad Knights. Their power was the foundation of the Border Guard.
So any half-hearted display of force would only backfire.
There were still some who werenât sure. But anyone with a brainâor an understanding of the continentâs politicsâno longer doubted Enkridâs strength.
What went on inside his head? That was still anyoneâs guess. But that was true for Abnaier as well.
Who would dare interfere with a sacred ceremony like that?
Heâs really gone mad.
Was Azpen really so weak that they had to be dragged around by the Church? Even if their overall strength lagged behind, they couldâve easily erased the Churchâs influence within their borders.
Azpen had that much power.
But they didnât do it. Why?
Because of the cost of cutting off the Church.
Trade would be the first to suffer.
Wine, soap, jamâthose had traditionally been monastery goods. Some private merchants made them now too, but monasteries still held the bulk of the supply.
Even if the kingdomâs own merchant guilds found a way to manage trade, what about the consequences afterward?
What of the nations that would shun them under pressure from the Holy Nation?
Even the southern empires and trade nations would rush to side with the Holy Nation.
They would all obstruct everything, at every turnâit was as predictable as night falling.
Wasnât this basically the same as charging a ghoul in the middle of the night?
Ghouls had no reason, no thoughtâthey didnât care whether their opponent was human, Frokk, or giant. They just attacked.
âThereâs already a mountain of problems to deal with, and now this? This is idiocy.â
This didnât help resolve anythingâit only stirred up more problems.
Immediate fallout?
Abnaier already knew the influence wielded by the Apostles of Plenty across the continent.
He could easily guess what theyâd do.
Back in Azpenâs heyday, they had considered time and again what would happen if they simply purged all the corrupt priests and clergy.
The pressure through trade routesâthat would come first.
Countless merchants depended on the Churchâs trade channels.
One of the Churchâs greatest assets was its network of monasteries.
They werenât cities, but they still managed to repel monsters and beasts on their own.
Merchant guilds often used them as safe waypoints.
And if that was manageable, what about the next issue?
Among all the problems, one loomed largest.
âTheyâll recall the priesthood.â
The priesthood that suppressed heretical cults operated under the Churchâs direct command.
Both the Justice Enforcement Priests and the Cult Eradication Priests.
The latter even included Holy Knights affiliated with the Church.
These two priestly orders hunted cultists across borders.
They were masters of tracking and assassination, widely recognized across the continent as elite anti-cult forces.
Even the cults themselves shuddered at the mention of either order.
They werenât many, but every one of them had dedicated their life to hunting down cultists.
If they pulled out?
That would disrupt the delicate balance of power.
As long as the priesthood was active, the cults couldnât act freely.
They couldnât be wiped out entirely, but the balance at least kept them in check.
It was one of the Churchâs rare achievements since the Salamander Summoning madness of the Demon Sanctuary Cult.
Even when Naurillia looked like ripe fruit to neighboring nations, cults were already active within the kingdom.
Theyâd only managed it because the priesthood stationed there had been distracted elsewhere.
Now, the Church would do whatever it took to pull them out for good.
And the cults would rampage like fish finally returned to water.
âWait, sheâs the Saintess?â
âHi, Iâm Seiki.â
When Kraiss saw the girl Enkrid had brought back, he couldnât help but ask.
Seiki answered directly.
No one knew why, but the Saintess had dark circles under her eyes and looked utterly exhausted.
Her legs seemed shaky.
And yet, her voice was bright.
âAnd you brought her back?â
Abnaier had to stop himself from slapping his own forehead.
Why bring that girl here?
Saving the Saintess was already problematic.
Attacking the monastery made it worse.
And now theyâd brought the centerpiece of the entire mess straight into their camp?
The Church of Plentyâs core business was potion production.
And now, Enkrid had simply walked off with their most valuable resource?
A madman.
That title wasnât just for show.
Abnaier now understood that completely.
Even so, the emotion he felt wasnât simple disbelief.
What Enkrid had done was outrageous.
It was foolishâunthinkably stupid.
And yet...
Emotions canât always be explained by logic.
That was exactly what Abnaier felt right now.
âYeah. I need a new set of armor. Something easier to move in. Find someone whoâs good at that. Aitri said he was a weapon specialist, and apparently blacksmiths all have different specialties. Heâs busy with other things right now, so find someone else. Weâre not short on anything at Aitriâs forge, right?â
Enkrid rambled casually.
Kraiss responded immediately.
âGods, Iâm going insane. What, should I scold the old man for not doing your work now? And since when do knights toss out their armor after one fight? The commander always wants a new set after every battle.â
âReally?â
âThe Church... haah... What are we going to do? Their letter demanding the return of the Saintess arrived before you did.â
âIgnore it.â
â...Yes, sir.â
âProblem?â
Problems? Plenty.
At least in Abnaierâs view.
But Kraissâs answer was a spectacle in itself.
His words said one thing, but his tone was relaxed, indifferent.
âLots. Iâll call a meeting. This time, stay for it, will you?â
âSure, letâs do that.â
Enkrid nodded.
Kraiss let out another sigh.
There was no sense of panic, no grim weight of looming death.
Was it because the seriousness of the situation hadnât sunk in yet?
No way.
Kraiss was a genius.
He had a terrifying mind for strategy.
If anything, he had a better sense of crisis than anyone else here.
Maybe thatâs whyâ
Abnaier didnât know.
But something about the casual tone of their conversation sent a chill down his spine.
Goosebumps rose along his arms.
The Churchâs corruption?
It was real.
Everyone knew it.
Priests rotten to the core, shielded by divine authority?
Who hadnât heard of such things?
Even simple farmers would grit their teeth at the mention of the Church or heresy.
And yet, no one ever acted.
People thought about it.
But no one did anything.
There was nothing to gain from stepping forward.
But that manâEnkridâ
He said this was normal.
That it should be done.
He just stepped in, acted, moved forward without hesitation.
Abnaier felt that â§ NĐŸvĐ”Iight â§ (Original source) same electric thrill race down his body once more.
It was satisfaction.
A sense of catharsis that made him laugh.
âHa... hahahaha...â
Back in Azpen, heâd dreamed of ruining the Churchâs ceremonies.
There had been more than one time when heâd wanted to tear everything to pieces.
And yet, even he had never imagined this.
Kidnapping the Saintess? Attacking a monastery?
Whatever had happened there, Enkrid clearly didnât care about the Church at all.
Abnaier kept laughing.
Enkrid glanced at him briefly, then leaned over to whisper something to Kraiss.
Abnaier couldnât hear it.
But he understood why the word âheroâ seemed to fit that man so well.
What was difficult and terrifying for others, he treated as a given.
What others only dreamed of doing, he actually did.
And now, for those who followed him, that behavior was becoming the norm.
âLetâs talk for a moment.â
Kraiss walked over to Abnaier, who finally stifled his laughter and nodded.
He was ready to listenâto whatever was coming next.