In the sepulcher of the Rachman Royal Mausoleum within Dead Eagle Valley, Dorothy and Nephthys stood on the frigid floor. They observed the dark surroundings with the help of floating lanterns, gazing at the confession written in dried blood on the chamberâs wall. Nephthys couldnât help but widen her eyes and mutter.
âThese⊠these bloodstains arenât part of the original wall carvings. Are these a will? Left behind by these remains? Were they⊠people from the ancient Baruch Dynasty?â
Having barely made out the blood-written text, Nephthys exclaimed in astonishment. Dorothy, standing beside her, silently nodded and then began to speak slowly.
âMm⊠judging from whatâs written here, these corpses should be the so-called Six Palace Priests of Baruch. They were essential figures in the Royal Sacrificial Ritual of Baruch, conducting the rites that opened Rachmanâs mausoleum and selected each Baruch kingâŠâ
Sweeping her gaze over the skeletons on the ground, Dorothy analyzed. Having read the royal ritual texts, she clearly understood that, according to Baruch tradition, every king had to undergo the Royal Sacrificial Ritual to inherit the throne. According to legend, the heir apparent had to confront the soul of the First King Rachman within the mausoleum, where Rachman himself judged whether the successor was worthy. At first, Dorothy thought the requirement to face the First Kingâs soul was just a mythâbut now, things seemed far less simple.
âThe Baruch Dynasty grew riddled with corruption in its later yearsâinternal strife, external threats, the people in miseryâleading to revolts and ultimately, the dynastyâs fall⊠For the royal family to decline into the likes of Maâad and Mazarr, I always thought this so-called confrontation with the First King was just a ceremonial formality. The successor would simply pay respects in the mausoleum, and that was it. But now it appears Rachmanâs soul really did rigorously test each kingâto the point that during the sixth generationâs ritual, over eighty candidates were rejected. The result? A succession crisis in Baruch, and these palace priests had no choice but to enact some kind of blasphemous ritualâŠ
âWhat that ritual entailed is still unclear. All we know is that most of the Six Priests perished here in this sepulcher. Yet somehow, the ritual was carried out regardless, allowing the Baruch line to continueâuntil its end. Given what we know of its final years, we have to question whether the last few kings were truly selected by Rachman.â
As she paced through the tomb, Dorothyâs mind spun with speculation. Meanwhile, Nephthys curiously surveyed the chamber, eventually turning back to Dorothy.
âMiss Dorothy, based on the message written in blood, this King Rachman seems like he was actually a pretty decent ruler. He tested over eighty candidates and didnât choose anyâthat shows a sense of responsibility, right? Why donât we open this coffin and call out his soul? Maybe he could help us deal with that old man from Kapakâs hometown waiting outside.â
Nephthys offered the suggestion brightly. Dorothy, hearing her, felt a spark of temptation. She knew hiding in the sepulcher was a temporary measure; they couldnât stay here forever. According to the royal texts, once the ritual time elapsed, the chamber doors would automatically open. That Crimson-rank Nether Coffin Orderâs shaman was definitely still waiting outside. They needed a strategy before that happened, or they were done for.
And Nephthysâs idea was, in theory, viable. Rachman was a Crimson-rank undead. From the wall confession and Addus folklore, he was remembered as a wise and virtuous monarchâsomeone who could be reasoned with. If they told him the shaman outside wanted to capture him like some PokĂ©mon and train him, and Rachmanâs soul was still rational, then chances were high heâd agree to help them.
However⊠that was assuming Rachman was still sane.
To Dorothy, it seemed possible Rachman had once been lucid, but after that sixth generationâs blasphemous ritual, things mightâve changed. Who knew what that desecration had done to his soul? There was no telling whether the entity within the coffin was still the wise king.
She had overheard Mohn and Shihabâs conversation before. Mohn was deeply wary of âawakening Rachmanâs undead improperly,â firmly opposing Shihabâs plan to blast the sepulcher open with explosives. His concern was that Rachman might awaken abnormally and become a danger to everyone. As a member of the Nether Coffin Order, Mohn must have known something was wrong with Rachmanâs soul. And now, his concern had become Dorothyâs. She feared that waking Rachman might just mean unleashing yet another enemy.
After weighing Nephthysâs suggestion, Dorothy finally responded.
âAwakening Rachmanâs soul⊠thatâs certainly one option. But for safetyâs sake, I need to confirm something first.â
As she spoke, she drew out an ordinary coin and, after uttering a short divination chant, tossed it into the air.
âIs it risky to awaken Rachmanâs undead now?â
The coin fell and landed on the back of Dorothyâs hand. Ever since Maâad and Robert had fallen together, Falano had revoked divination protections over the Baruch royal line. The anti-divination ward once set in Yadith for the Baruch Dynasty had been seized by the revolutionaries, with its resources carved up by the aristocracy. There was no longer any mystical shielding for this ancestral tomb.
Dorothy slowly lifted her hand. Both she and Nephthys stared at the coin, heads up. A sign confirming danger.
âSo⊠so there really is danger? But wasnât King Rachman supposed to be one of Addusâs wise monarchs?â
Nephthys was stunned by the result. Dorothyâs expression also showed regret as she retracted the coin.
âHe was a wise king⊠several centuries ago. Heâs been dead for so long, and after that ritual, who knows what heâs become? We canât pin our hopes on him anymore.â
So saying, Dorothy put the coin away and walked over to the stone coffin. She carefully studied the complex formation etched around it. After memorizing it, she sat cross-legged nearby and pulled out her Literary Sea Logbook from her portable magic box. Opening it on her lap, she flipped to a particular page and began writing.
But after a few strokes, she sensed something was off⊠the writing didnât sink into the page. Dorothyâs brow furrowed.
âWhatâs going on? Why isnât the Literary Sea Logbook reacting?â
Puzzled, she began checking for problems with the logbook. Eventually, she identified the issue.
Not only had her Literary Sea Logbook failed, but she also couldnât sense the corpse marionettes outside the chamber. Her information transmission-based mystical abilities had been blockedâby the chamber itself, crafted from Netherfrost Stone. She couldnât use the Logbook to communicate outward, nor control the corpse marionettes beyond the walls. It was as if this room, sealed in Netherfrost Stone, had become an isolated realm.
âMystical isolation⊠I never imagined this material, Netherfrost Stone, would have such effects. No wonder even the Nether Coffin Order had such trouble opening Rachmanâs sepulcherâitâs not just durable, itâs got a powerful mystical isolation effect. Who even knows what kind of process it takes to make this stuff⊠if I could get a piece to sell, itâd probably fetch a good price.â
Now that she understood why the Literary Sea Logbook had failed, Dorothy wasnât panicked. She calmly stowed the book and closed her eyes, silently praying.
âO great Aka, please convey my message to Sister Vania. I wish to establish real-time communication with her.â
After finishing her prayer, Dorothy transmitted the content through the communication channel to Vania. Not long after, she heard Vaniaâs voice.
"Hello... is this Miss Dorothea? May I ask whatâs the matter?"
"Oh, itâs nothing. I contacted the wrong person by mistakeâsorry about that..."
"Uh... this sacred prayer communication can be misdialed?"
"Yes, yes. Iâve been staying up late lately and got distractedâcalled the wrong name. Alright then, Iâm still busy here in Addus, so Iâll hang up now. Take care of yourself in Kankdal."
"Oh... I understand. Thank you for your concern, Miss Dorothea..."
Sitting cross-legged on the floor, Dorothy nodded in satisfaction after ending the call with Vania. She had now confirmed that while Netherfrost Stone could block mystical effects, it couldnât obstruct the systemâs communication channels. Compared to the Literary Sea Logbookâs mystical functions, this was evidently a higher-level communication mechanism.
đđđźđđđđđ·đđ«đđĄ.đđžđ¶
After confirming the communication channel still worked, Dorothy sighed in relief. She then closed her eyes again and contacted another recipient.
"O great Aka, please convey my message to Madam Sadroya. Ask if she recognizes the meaning of this array..."
Once the prayer was complete, Dorothy sent the diagram of the formation around the stone coffin, along with the prayer request. She then quietly awaited a response from this former Silence Beyonder of the Nether Coffin Order. Before long, Sadroyaâs response echoed in Dorothyâs mind.
"I am glad to share knowledge with a fellow believer in truth. Regarding this array, it does seem familiar, but I canât recall it clearly right now. Iâll need to consult the mystical texts I carry with me. This will take a little timeâplease wait."
Sadroya replied this way. After hearing her, Dorothy didnât press further but instead turned to another matter.
The reason she asked Sadroya about the formation was to determine whether Rachman could be safely awakened. But Dorothy hadnât placed all her hopes in that possibility alone. She needed to come up with other strategies to counter Chabakunka.
And to devise any strategy, one must understand the enemy. Dorothy now planned to research the background of that old shaman from the New Continent. And for matters concerning shamans of the New Continent, it was best to consult an expert.
Concentrating again, Dorothy closed her eyes and began a new prayer.
"O great Aka, please deliver my message to Kapak and have him inquire about a few things from Shaman Uta..."
âŠ
New Continent, Tupa Tribe Encampment Near the Eastern Coast
In the bustling encampment of the Tupa Tribe, countless brown-skinned natives moved between the tents. The vast camp was filled with people. Along its outskirts, many had set up stalls to trade. Judging from their clothing, most were from tribes other than the Tupa.
Thanks to Dorothyâs repeated use of Shaman Utaâs spiritual communion, the tribe had increasingly benefited from trade with her. As valuable goods worth thousands of pounds began arriving from Tivian, the whole tribe was filled with joy. Industrial-world food, medicine, weapons, and tools were warmly welcomedâeach an item that improved their quality of life.
Disinfectants, antibiotics, and bandages saved many lives. A vast supply of firearms allowed more warriors to be armed and defend their home. Canned food, though limited, gave the people a taste of novelty. High-quality crop seeds promised a better harvest. Strange and novel tools from the industrial world were curiously studied.
News that the Tupa Tribe had obtained large quantities of goods from white people quickly spread to surrounding tribes. Many of them came with their own specialty goods, seeking trade. Merchants from other tribes, seeing so many people gathered, began setting up impromptu stalls and exchanged goods freely. The Tupa camp became a bustling trade hub, and their influence began to expand.
At one side of the camp, on a clearing crowded with people, a heap of steel partsâcans, gears, wheels, iron pipesâlay scattered. A group of Tupa tribesmen stood around them, chattering as they tried to guess their use.
Beside the pile, the young tribesman Kapak sat on the grass, frowning at an assembly manual filled with illustrations and Pritt words. Though he recognized each word individually, he couldnât understand them as phrases. After a long while, he still couldnât figure out how to assemble the machine.
"Hiss... Just assembling a steam engine is this hard? The person who invented this mustâve been a genius..."
Scratching his head, Kapak muttered. Just then, a voice rang out in his head, making him startle.
"Hey, Kapak! If youâve figured it out, say soâweâre ready to help."
Beside him, a tall man called out. Kapak stood up and scratched his head apologetically.
"Uh... sorry. I havenât figured it out yet. Iâll need to take it back and study it overnight. No building todayâplease pack things up."
Kapak apologized to the surrounding crowd. Amid disappointed murmurs, he quickly left and walked toward the central hill of the camp.
Soon, he arrived at the great shamanâs tent atop the hill. After a brief pause, he lifted the flap and entered. Inside, he found old Shaman Uta smoking on a rug. Without turning, Uta spoke.
"Youâve come..."
"Yes, Master Uta. I have a few questions Iâd like to ask..."
Kapak said respectfully.
Uta turned and smiled faintly.
"Your questions⊠hmm, let me guessâtheyâre about that servant of Aka. Scholar or Thief, perhaps?"
"Eh? Master Uta⊠how did you know?"
Kapak said in surprise.
Uta waved his pipe. A small lynx spiritâSoulwhiskerâflew out from the corner of the tent and began circling above, fur bristling, flailing its limbs in frustration as if it had just been through something infuriating.
"That thief girlâs encounterâSoulwhisker has already informed me. I never expected that on a continent even farther than the Eastern Lands, one could run into a big shot from the Soul Desecration Cult..."
"Soul⊠Desecration Cult?"
"An organization formed by shamans who betrayed the path of the Great Soul. They are a disgrace to all shamans of this land. They trample the old teachings, use shamanic power to defile spirits, and submit themselves to powerful spirit-desecrators. They wallow in depravity..."
"Desecrators�"
"Thatâs what we shamans call them. In the Eastern Continent, theyâre known as the Nether Coffin Order..."