North Ufiga, Kankdal.
At midday in Kankdal, the scorching sun blazed overhead. In the local residential and port districts, many North Ufiga natives bustled about under the intense heat. In the foreign residential district, countless expatriate employees working in Kankdal were now enjoying their lunch break, flooding various restaurants with guests.
In one relatively well-known restaurant, gentlemen from various nations of the main continent, dressed impeccably, sat in a comfortable environment, enjoying their meals while engaging in a variety of conversations. The most heated topic at the moment was naturally the recent bombshell: the leader of the Addus Revolutionary Army had declared the Trinity Sect as the only legal religion within Addus, severing ties with all heresies.
When this news broke, it caused an uproar throughout North Ufiga, especially in Kankdal. The issue of heresy in Addus⊠The deep ties between the Addus Revolutionary Army and heretical forces were well known. The upper and middle classes in Kankdal were even more aware than people on the main continent of what the Addus revolution truly entailedâit was a war jointly initiated by local resistance forces in Addus and foreign heretics. Thus, the relationship between the revolution and the heretics was deeply intertwined; even if differences and tensions existed, the heretical faction was believed to hold more power than the local revolutionary forces.
Therefore, most in Kankdal believed the Addus revolution would fail due to its inability to resolve the issue of integrating heretical forces, leading to intervention from the Holy Mount. The fruitless diplomatic visit by the churchâs emissaries seemed to confirm this view. Even when small-scale conflicts were later reported between the local revolutionary forces and heretics, Kankdalâs residents assumed the heretics would come out on top. But the outcome caught everyone completely off guard.
The Addus local revolutionary army had actually severed ties with the heretics? They purged them without plunging into large-scale civil war?! When the people of Kankdal read these headlines, they could hardly believe their eyes. Discussion around the Addus situation had already been going on for two days, and the fervor showed no signs of dying down. Refugees debated when they could return; merchants speculated when the situation would stabilize enough to resume investments; and devout believers spoke of how Sister Vania had miraculously pulled Addus back from the brink of falling into the heretical abyssâŠ
Inside the restaurant, discussions in a multitude of languages echoed nonstop. At a window-side table in the corner, Nephthys ate a plate of noodles while listening closely to the surrounding chatter. Then she spoke to Dorothy, who sat across from her.
âMiss Dorothy, it feels like this incident is even more sensational than the last assassination case. But it seems like a lot of people are siding with the Baruch royal family. They donât seem to like Shadi much. Itâs as if theyâd rather see the Church march in than have peace in Addus.â
âAddus is an important country in North Ufiga, and it shares a border with Kankdal. The internal chaos in Addus has impacted Kankdalâs trade quite a bit. So naturally, people here pay close attention to Addusâs affairs. Most of Kankdalâs middle and upper class are foreigners from the main continentâin short, leeches living off the backs of the North Ufigans. Of course theyâd look down on Shadi, a native revolutionary.
âBut if youâre saying all of them want the Church to wage another war in Addus, thatâs not necessarily true. The instability in Addus has already hurt Kankdalâs trade. Most people still hope Addus can stabilize soon. Those adamantly against Shadi are mostly the ones with vested interests in Addus who were deeply tied to Baruch.â
Sipping a glass of juice, Dorothy replied while Nephthys, chewing her fork thoughtfully, glanced around and spoke again.
âAnd⊠Sister Vaniaâs reputation has completely reversed, huh? So many people are now talking about how she managed to snatch Addus back from the heretics⊠When not long ago, they were calling her just a pretty face.â
Waving her fork, Nephthys spoke animatedly. As a university student, she had a strong appetite for gossip. Back when she heard disparaging comments about Vania, she had felt indignant. Now, finally, she felt vindicated.
âMiss Dorothy, did you know? Some places have already started quietly spreading rumors that Sister Vania is a saint favored by the Holy Mother. Some are even going as far as to claim sheâs the Holy Mother incarnate!â
âThe Holy Mother incarnate? Hah⊠the rumors have really gotten that far?â
Hearing this, Dorothy chuckled softly. Then she speared a small piece of steak with her fork and continued speaking.
âBut come to think of it, itâs been a long time since the Church has had a rising star like Vania who wields so much public influence. With the Summer Tree incident⊠and now the Addus affair, sheâs becoming downright legendary. For many people now, this is probably the first time theyâve encountered a figure who feels straight out of a holy scripture. Itâs understandable that the stories are getting exaggerated⊠Sheâs a rising star that one of the Churchâs major factions is heavily promotingâŠâ
Dorothy said this with clear intentâpublic prestige made it easier for Vania to secure her position within the Churchâs turbulent, factionalized inner circle.
Back during the Summer Tree incident, Dorothy hadnât expected things to spiral to this extent. Originally, she just wanted to credit Vania with some merits so she could climb into the Churchâs upper ranks and maybe get access to some high-level mystical texts. But unexpectedly, this thrust Vania into the heart of the Churchâs internal power struggles. Many now sought to bring her down. If she had known this would be the outcome, Dorothy might have handled things differently back then. She truly hadnât wanted Vania caught in political warfareâdoing so not only endangered her but also made it harder for Dorothy to secretly request her help.
âBy the way, Miss Dorothy, according to this morningâs latest newspaper, Sister Vania was appointed as a Relic-Bearing Envoy. Do you know what that job entails?â
âOh, that? Itâs said to be a sacred role involving carrying relics and traveling to preachâone of the oldest and most important positions in the Church. Actually, the newspaperâs report is a bit behind. The delegation from Holy Mount arrived in Kankdal yesterday and conducted the relic handover ceremony with Vania at the cathedral. Sheâs officially been appointed.â
Having finished the last piece of her steak, Dorothy wiped her mouth as she spoke. Nephthys, hearing this, looked visibly surprised.
âSo theyâve already arrived? Miss Dorothy, please tell meâwhat kind of relic is it?â
With curiosity shining in her eyes, Nephthys leaned in toward Dorothy. Dorothy, recalling yesterdayâs exchange with Vania, couldnât hide the smile tugging at her lips.
She remembered clearly just how delighted sheâd been upon learning that Vania had received the guardianship of a Lantern divine artifact. Dorothy had been fretting over how to secure the remaining divine artifactsâand this one practically delivered itself.
After quite a bit of trouble in Karnak, Dorothy had finally secured the Silence divine artifact. She thought the others would be equally difficult to obtain, but to her surprise, this one simply arrived on her doorstep. Letting Vania hold onto it temporarily while she borrowed it for a while? Not a problem at all. It was practically half in her hands already.
After learning of this surprise yesterday, Dorothy was so delighted that she took several laps around the Kankdal gardens on foot, and then went to the library and read several books in a row just to keep her emotions in check. It was Vania who had informed her of the surprise, in the form of a prayer. At that moment, Dorothy had nearly responded in Akaâs tone with a âWell done!â If Vania had been right in front of her then, Dorothy suspected she might not have been able to stop herself from grabbing the little nun and planting a kiss on her.
âThe name of that relic⊠I think itâs called the Sacred Remains Scripture. They say it was originally the burial cloth of a saint named Vitamio, which was later obtained by another saint and used to write holy scripture upon. Because of that, it carries the blessings of two saints and was elevated through a special ritual to become a divine artifact.â
Controlling the joy in her heart, Dorothy explained to Nephthys. After hearing this, Nephthys seemed to recall something.
âVitamio⊠If I remember correctly, he was a saint from a few centuries ago, right? Said to have been martyred during the Ivengard Tainted Stream War, a heroic protector of the Church who was canonized posthumously for his exceptional service during his lifetime⊠So the relic Sister Vania received is connected to that saintâŠâ
Nephthys tapped her lips thoughtfully as she murmured. As an archaeology student, she had deep knowledge of the worldâs mundane history. After hearing the context of the relic, Dorothyâs eyes lit up with interest as well.
âVitamio⊠So he was martyred during the Tainted Stream War. That means he lived during the same era as King of Light Emmanuel and the Arrogant King Leo⊠He stood with the Radiance Church during the turmoil caused by the Afterbirth Cult in Ivengard⊠Vitamio was one of the major martyrs for the Radiance Church at that time, hence his canonization after death. And that relic was originally his burial shroudâŠâ
As she listened to Nephthys, Dorothy immediately recalled the knowledge she had about the Tainted Stream War, one of the extremely rare instances in the Fourth Epoch of direct conflict between heretics and the Radiance Church. The Arrogant King Leo, supported by the Afterbirth Cult, had even attacked the protectorate nations of the Church and struck directly at the Churchâs doorstep. It had a tremendous impact. Dorothy herself had once visited Emmanuelâs crown up close.
âBut that aside, Miss Dorothy, you said that Sacred Remains Scripture was later used and altered by another saint⊠Who was that second saint? If they were canonized as well, does that mean they were also martyred?â
Vania asked Dorothy at this point, and Dorothy shook her head in reply.
âThat part I donât know. The information Vania received from the Church didnât include any details about that second saint. It only mentioned that there was oneâŠâ
âNo detailed information⊠Thenâcould it be that this wasnât just an ordinary saint, but a living saint?â
Nephthys speculated after hearing Dorothyâs response. Dorothy paused for a moment, then slowly replied.
âThat⊠is possible.â
In the eyes of the mundane world, a âsaintâ was the highest honorary title bestowed by the Radiance Church to those who had made great contributions to the faith. Normally, only revered believers who died for the Church were granted sainthoodâVitamio being a textbook example. However, in addition to these ordinary saints, there existed a special category known as living saintsâindividuals who held the title of saint while still alive.
In the Radiance Church hierarchy, the criteria for designating a living saint were not public or transparent. Their number was fixed at sevenâno more, no less. The titles of the Seven Living Saints were also fixed and never changed.
Allegedly, the origin of the Seven Living Saints traced back to the Saviorâs advent, when seven apostles were chosen from among mortals. These seven became the foundational pillars of the Radiance Church. Among them, one was the first pope. After the apostles passed away one by one, each selected a successor among the most devout believers, passing down their titles and status within the Church. These successors were called the Seven Living Saints. Among them, the one at the head became the Pope, and the remaining six served as Cardinalsâtogether forming the supreme authority of the Church.
Except in rare circumstances, the Seven Living Saints served for life. Upon the death or retirement of one, a successor would be chosen to inherit the name of one of the original Seven Apostles. At that point, the successorâs original name and identity would be erased. Thus, in the Churchâs 1,300-year history, all Living Saints have used the same seven titles.
Because the Seven Saints always appear in public wearing masks to conceal their faces, the public has no way of identifying them or knowing when a change of titleholder has occurredâhow many times the positions have changed is a complete mystery. As a result, to the general public, the Seven Living Saints are almost indistinguishable from the original Apostles described in holy scripture. They are viewed as the Apostles themselves, walking among mortals. However, shifts in governance style among the Seven suggest that personnel changes have indeed taken place over time.
Seated in her chair, Dorothy recalled what she knew about the saints in both the mundane and mystical worlds, and also speculated on why the Church would not disclose information about the second saint associated with the Sacred Remains Scripture. It was likely because that individual was a Living Saint. Perhaps, before their canonization, they had worked with the scroll while still living as a regular Church member. Since the Church kept all pre-canonization identities of Living Saints strictly confidential, they would not disclose such details.
With that thought, another idea suddenly struck Dorothy. Ever since her encounter with Rachman, she understood that many mystical organizations and nations, in order to stabilize the inheritance of high-tier Beyonder paths, had implemented inheritance rituals beyond the normal ascension systemsârituals that reduced the difficulty of advancement. Addusâs King-Refinement Rite was one such example. If that was the case for Addus and many other nations, then what about the largest mystical organization of them allâthe Radiance Church?
With the Radiance Churchâs immense scale, cultivating stable Crimson-rank Beyonders was surely not difficult. But what about those above Crimsonâthose at the Gold rank? Even if they could use the entire strength of the Church to cultivate one or two individuals through normal means, would that really be enough to dominate the world?
âSo then⊠could it be that the Churchâs unique system of the Seven Living Saints is itself a form of stabilized Beyonder inheritance, akin to the King-Refinement Rite? In the eyes of the public, the titles of the Seven Living Saints have never changed. In a way, by erasing their personal identities, these Seven Living Saints have perpetuated the influence of the original Apostles. They are not seen as successorsâbut as the continuation of the Apostles themselves. Could the Seven Living Saints actually be seven Gold-rank Beyonders with stable succession, immune to unexpected losses?
âAnd this Lantern spirituality⊠isnât it precisely a domain related to public perception and recognitionâŠ?â