Chapter 413: Grasping Four Domains
Seven days came and went, and Chen Ming was stubborn as ever, not showing any sign of coming out.
Jade Lakeās decree came at this time and the prince was eager for success. It descended before Chen Mingās dwelling, āI invite Sage Ran Zui to grasp Jade Lakeās High Priest Scepter!ā
No extra pleasantries, no inane flattery, just a simple line.
Prince Qian Qiu mirrored Second Crown Prince in standing with a decree in one hand and a High Priest Scepter in the other, abreast, outside Chen Mingās door.
Second felt some anger building up as he gazed at the prince, Jade Lake thinks it can invite Sage Ran Zui?
In our own backyard?
Days still passed, three in number, and said Sage was still as a rock, the door as closed as ever. People suspected, on good authority, Jade Lake was not Sageās choice.
Before the crack of the fourth dawn, prince Cang Kong from Void arrived with their decree, āI ask that Sage Ran Zui picks up Voidās High Priest Scepter!ā
It was just a second after Cang Kong finished that an old woman, Grandma Ban Yue from Moon Palace, presented her decree with a boom, āI ask Sage Ran Zui to wield Moon Palaceās High Priest Scepter!ā
Two hours later, after having his breakfast, Chen Ming smiled. Itās time.
The door cracked open and a white-garbed monk enveloped in a lofty Buddhist aura walked before Second and received the High Priest Scepter.
The hearts of others sank.
Jade Lake, Moon Palace, and Voidās people were crushed by disappointment.
Yet Ban Yue saw as Chen Ming walked before her and took the High Priest Scepter.
The crowd was eerie quiet, not getting Chen Mingās angle.
And then went to Cang Kong, also taking his High Priest Scepter. He wasnāt one to leave Qian Qiu the exception either, agreeing to the last and final decree.
Chen Ming planted each of the High Priest Scepter before him and prayed, āIf not I, who then shall enter hell to wish for light and dispel the darkness!ā
āI am most indebted to Emperors. Little monk wishes to be the four Domainsā High Priest!ā
They went slack-jawed.
Would the Emperors even agree?
Sage Ran Zui wanted to wield the power of all Great Immortal Domains!
Heavenly Courtās High Priest watched from afar, āThatās the ingenious trick. This will solve it, but you should know, the price for this will be worse than death!ā
Past Chamberlains seldom had a good ending, just like Jade Lakeās Jiu Qiansui. He did nothing wrong, didnāt even force himself on a princess yet still ended up in jail, never again to see the light of day.
A princess wasnāt worth a dime to a High Priest, to say the least of four and even five!
Jiu Qiansuiās power grew too much for the Emperorās liking and now was spending life in prison.
Chamberlainās power was great, handling matters with but a word, but so did the Emperor. He didnāt dare to meet him eye to eye in case his thoughts would leak and become a pawn in Chamberlainās hand.
Heavenly Courtās High Priest heard his last words.
He is willing to embrace death, all to wield the four Great Immortal Domainsā power!
Outclassing Headless Assembly, which it was anything but certain, still wouldnāt be enough to immortalize his name in history.
Chen Ming embraced the four symbols of power and stepped before Ban Yue, āLetās go to Moon Palace!ā
She was at a loss, What does this mean?
Must we let Sage Ran Zui wield all this power? One man to rule the world?
She couldnāt find any words, Sage wonāt be skipping for long, no Emperor will agree.
For now, let us observe his behavior.
Ban Yue watched with awkwardness the other three and gestured, āPlease get in Sage, and we shall go to Moon Palace!ā
Chen Ming went to Moon Palace, where his objective was all along. He didnāt waste the days here either. Moon Palace and fiends were at each otherās throat in the Lasting Jade Constellation. He needed to go prevent that, he needed to give the four Great Immortal Domains a sweet little taste first.
After a three-month-long journey, the sight of the star housing Moon Palace left him speechless. It was of immense proportions, the same as Azure Dragon Star. This star was, in fact, the moon.
Its name was Moon Star.(1)
Out with the arrogance and in with the reverence, that was the only feeling Grandma Ban Yue had for Chen Ming when the four Emperors did not react to him taking all that power for himself.
No reaction was the reaction, a tacit approval.
This man canāt be offended. He is the first High Priest to wield such power for a million years!
On his first day here, Moon Palaceās Crown Prince came to welcome him. His complexion was fair, to say the least. If not for knowing he was a male beforehand, Chen Ming wouldāve dubbed him a crossdresser. He was just too soft and gentle for a male.
Chen Ming resided in the former High Priestās palace. Crown Prince paid him a visit in the courtyard behind it where he bowed, āGreetings, High Priest!ā
He nodded.
Crown Prince was careful to extreme, The power in his hands can shake the world.
He said, āHigh Priest, what is your course of action?ā
āAll cultivators strive for Heavenās Will.(2) Little monkās visit to Moon Palace is to enact Heavenās Will!ā
āCorrect, fate is illusory, but in Sageās eyes, it is clear as water. Where shall Sage begin?ā
āDoes Your Highness know why Moon Palace lasted throughout the ages?ā
āOur Tree of Martyrs of course! Moon Laurel!ā
āPast High Priests gave serious considerations to Moon Laurelās position and where it is must be perfect for it. What Iām talking about is something else, the steles!ā
(1) Here it is written with a Daoism term, different from the āmoonā character describing a celestial body.
(2) It is also known as fate, and longer life. I have chosen the literal translation here, as the Domains do the same. The Mandate of Heaven (āHeavenās willā) is a Chinese political and religious teaching used since ancient times to justify the rule of the King or Emperor of China. According to this belief, Heaven ā which embodies the natural order and will of the universe ā bestows the mandate on a just ruler of China, the āSon of Heavenā of the āCelestial Empireā. If a ruler was overthrown, this was interpreted as an indication that the ruler was unworthy, and had lost the mandate. It was also a common belief that natural disasters such as famine and flood were divine retributions bearing signs of Heavenās displeasure with the ruler, so there would often be revolts following major disasters as the people saw these calamities as signs that the Mandate of Heaven had been withdrawn.
If you find any errors ( Ads popup, ads redirect, broken links, non-standard content, etc.. ), Please let us know < report chapter > so we can fix it as soon as possible.