âPhagpa?â Qin Ye exclaimed in horror.
âYouâve actually heard of him?â The Harken quipped back, obviously casting aspersions as to Qin Yeâs intelligence.
Then, for the next few moments, the Harken stared at Qin Ye as Qin Ye recited the synopsis of a wuxia novel he read. Meanwhile, Qin Ye nodded vigorously as he spoke, almost as though he was confirming that there was nothing wrong with his recollection.
After a dozen seconds or so, the Harken turned back with a soft sigh and lamented to himself, âI was a fool to have been so hopeful like that. That said, itâs quite something else to have recited the synopsis of master Huang Yiâs debut work with such absolute clarity and succinctnessâŠâ
âWell⊠I am a hundred years old, you know. I canât afford to let others say that the King Yanluo of Hell is a complete doofus, can I?â
Fortunately, Qin Ye clammed up sensibly as soon as the Harken gave him yet another one of its trademark shut-the-hell-up glares. Then, the Harken drew a deep breath, repressed the deep murderous intent in its heart and explained, âPhagpaâs name is originally Drogon Chogyal, the first Imperial Preceptor of the Yuan Dynasty. He died in the 17th year of the Yuan Dynasty, at the Lhakhang palace in Sakya at the tender age of 45. During the time that he was alive, he was often known to be the authority in the nation. It was for this reason that he was given the posthumous nickname, âAuthority of All, Subject to Oneâ. During his reign, there was in fact one recorded incident of a major religious conflict.â
âAnd that was none other than the Great Debate between Taoism and Buddhism.â
The two slowed down and walked slowly as the Harken continued with his explanations, âThe Great Debate of the Yuan Dynasty was one of the most well-known sessions in the history of Cathay, and the reason for this is that this was when Quanzhen Taoism reached the heights of its influence across the entire nation. That was incidentally also when Qiu Chuji, the Seven True Taoists of Xixia, was first received by Genghis Khan. That said, it wasnât until 30 years later that the Mongol Empire first came to be.â
âNothing is eternal, much less the human heart.â The Harken remarked with great emotion.â During this period of time, the Mongol Empireâs Iron Stupa rode across the lands, conquering every land in which Buddhism was rife. But in so doing, the Mongol Empire slowly but surely began to be influenced by the teachings of Buddhism. Their mindset slowly began to change. Riding on this, Chan Buddhism, a practice that once took a backseat as a result of Taoismâs widespread influence, began to regain vitality once more. Then, spurred on by the emergence of Tantra, the underlying religious tensions culminated in the very first Great Debate.â
The Harken glanced back, âAnd the trigger for this lay in the fact that the great monk behind took Qiu Chuji to the imperial court. Both factions were represented by their own elites, and Buddhism came out on top. At that time, the head of the Taoist faction, and also the one who secretly strung things along until the Great Debate occurred, was none other than the Imperial Preceptor, Phagpa. Incidentally, it also happened that he was the holy son of Tantric Buddhism.â
The Harkenâs voice continued to echo in the passageway, âHis faith was not, strictly speaking, of Chan Buddhism. However, back then, Tantric Buddhism was even less established, and it was impossible for them to compete with Taoism. Thus, he rode on the established teachings of Chan Buddhism as a springboard to make Buddhism the new state religion. Then, over the next few decades, through the power of subtle influence and suggestion, Tantric Buddhism eventually became the state religion from the middle to the latter parts of the Yuan Dynasty.â
Qin Ye mulled over the Harkenâs explanations, âSo, that would explain why there are reliefs of Tengrism on the floor and Buddhist scriptures hanging over us. But, even then, how can you be sure that itâs none other than Phagpa buried here in this place?â
The Harken responded, âBecause the sculptures thus far have all been recreating the greatest feats of his life, which is how he single handedly brought the Great Debate to be. Their presence here is a celebration of his life.â
Qin Ye nodded and grew taciturn.
But something doesnât quite add upâŠ
He got the niggling feeling that something was still amiss, but he simply couldnât put a finger on it.
With that, the duo continued to fly straight through the passage for the next 20 minutes, until a third milestone statue was seen ahead of them. Just then, Qin Ye suddenly came to a halt, âSomethingâs still not right.â
âIf you ask me, thereâs only two possibilities right now. The first possibility is that Phagpa isnât the only one buried in this place; and the second possibility is that this isnât his tomb to begin with!â
The Harken turned to Qin Ye in consternation, âWhy do you say that?â
Qin Ye walked slowly to the side of the passageway and stroked the relief murals that still depicted an image of the Mongol Empireâs Iron Stupa overrunning their enemies, âIf this was indeed Phagpaâs tomb, we wouldnât be seeing these reliefs at all.â
âInstead, it would be full of sutras, chants and various acts of preaching, and not war.â
Then, he pointed to the etchings on the ground, âFurthermore, we wouldnât even see any allusions to Tengrism, which is the faith of the Mongol Empire, and not something that Phagpa, a resident of Bod, would have access to!â
âSure, you might argue that his beliefs might have changed after he entered the political center of the Yuan Dynasty, but I would hesitate to think that. After all, weâre talking about a person who was able to act as a leader in the Great Debate. His faith was obviously unassailable and indestructible. How could he have possibly changed his faith to that of Tengrism after having interacted only with the political leaders of the Mongol Empire?â
âAnd for one of the holy sons of Tantric Buddhism to have traces of other faiths in his tombs is a complete aberration to everything heâs lived for! The only possibility that this could be possible is that the person constructing this tomb is a complete idiot.â
The Harken frowned, âSo, youâre saying that--...â
âThere has to be another high-ranking individual of the Yuan Dynasty buried in this place. Furthermore, the entire tomb is designed to celebrate his life.â Qin Ye placed his hand behind his back and slowly began to pace around the passageway, âFirstly, the only thing that connects this tomb to Tantric Buddhism lies in the scriptures that appear overhead. Apart from that, thereâs nothing else! Sure, you can say that the Great Debate is also linked to that, but itâs not expressed in any of the elements contained here in this tomb. Rather, what we see instead is a depiction of the great monk of Buddhism and Qiu Chuji here.â
âBesides, take a look at the murals on the walls and the carvings on the ground. Thereâs little to none that points us towards Tantric Buddhism. Rather, we get a clearer sensing of an inclination to Tengrism instead. SoâŠâ
Qin Ye took a deep breath, and then gazed deep into the passageway, âThe person buried here⊠must be an existence that is even more important than that of Phagpa! Phagpaâs presence here is more akin to that of a gatekeeper or a caretaker.â
Someone higher than the Imperial Preceptor of a nationâŠ
Nobody said a word for a long time. Then, finally, the Harken sighed softly and exclaimed with some measure of disbelief, âThen⊠that truly leaves us with only Genghis KhanâŠâ
Qin Ye furrowed his brows. He, too, was filled with disbelief at the conclusion that his deductions had led them to, âWhy couldnât it be Mongke Khan? Didnât the Great Debate also occur during his time?â
âThatâs impossible.â The Harken shook its head, âWeâve got Yin spirits of the Yuan Dynasty back in the old Hell. They were the ones who helped us understand that the Yuan Dynasty had treated the office of Imperial Preceptor as one of great importance. Do you recall Phagpaâs posthumous name? âAuthority of All, Subject to Oneâ. Who do you think this âOneâ refers to? Itâs none other than Mongke Khan, grandson of the Great Khan. He wouldnât have an Imperial Preceptor â
Qin Ye immediately continued, âMongke⊠enjoys such a high status in the Yuan Dynasty? Then, what about Kublai Khan? Heâs the founding emperor of the Yuan Dynasty, isnât he? Shouldnât his status be sufficient to justify having Phagpa as a gatekeeper?â
âImpossible, because Mongke was Kublaiâs brother. Back then, the Yuan Dynasty hadnât even been founded just yet. They were both warriors of the Mongol Empire, but Mongke was preferred as the fourth khagan emperor of the Mongol Empire. Besides, Phagpa was Mongkeâs teacher. If it were Mongke or Kublai who was buried here in this place, Phagpa would definitely be honored as their teacher. Therefore, the person buried here would quite likely be one who was even higher than Mongke in stature. In all likelihood, it would be Temujin himself.â
After a day of twists and turns, theyâd come full circle right back to the conclusion that this was in all likelihood Temujinâs Tomb.
âLetâs keep goingâŠâ Qin Ye tutted once, and then flew forward once more with a gust of wind, âI mean, we must already be close to the borders of Cathay by now, arenât we? Who wouldâve thought that this passageway is so immensely long?â
This tomb hid far too many mysteries. Eager to uncover the truth of the tomb, the duo charged full speed along the passageway without another word.
The speed of an Abyssal Prefect was incredibly quick. Naturally, it wasnât long before they saw a golden curtain of light appear right before their eyes.
Array of the Nine Gods!
So long as they crossed the curtain of light, they would be right back where they started, back in the lands of Cathay! The tunnel might have been flat, but there were twists, turns and kinks that meddled with their bearings. Thus, neither Qin Ye nor the Harken knew exactly which part of the border they were located at right now. That said, they were both astounded to find that the tomb actually ran straight from Zhenhai City through to Cathay itself!
âThatâs unbelievableâŠâ Qin Ye placed his hand on the golden curtain of light. Fortunately, as a man whose existence straddled both the mortal realm and the netherworld, he wasnât bothered by the barrier at all. Thus, holding the Harken in one hand, he walked straight through the barrier.
That said, the first thing he was greeted by was yet another stretch of a seemingly endless passageway.
âBloody hellâŠâ Qin Ye sighed softly. Then, resigned to his fate, he held the Harken in one hand and continued to charge forward.
Time passed by quickly. After approximately another hour of flying at top speed, the passageway finally opened up into a massive cavern.
It was a huge cavern carved entirely out of obsidian. The first thing that caught their eye was the huge bronze door standing in front of them.
It was 10 meters high and 15 meters wide, and it was carved with various exquisite reliefs of Tengrism.
âA bronze doorâŠâ Qin Ye walked up to the front and placed his hand on the door. He could see that there was a delicate keyhole located at his eye level.
He immediately picked up the Harken and placed it right in front of the keyhole, âCome, help me see how I should get this thing open.â
Why does it feel as though your respectable persona has completely collapsed as soon as youâve managed to extricate yourself from a difficult situation⊠The Harken suppressed the desire to give Qin Ye a piece of its mind as it squinted straight into the keyhole. A split second later, the Harken gasped.
âIs thisâŠâ It sniffed in the air with some measure of surprise, âIs this⊠the Yin energy signature of a Sixfold Ghost King?â
âWho?â
The Harken sniffed for some time, and then shook its head, âI canât tell. Thereâs too many other scents inside. Besides, the door is enchanted by one of the forbidden techniques of the Sixfold Ghost Kings. If you enter by force, or using any other unauthorized means, the contents within the room would immediately be destroyed. No, in fact, the entire chamber here would collapse, and weâd all be buried right here in this place.â
âThen how do I get in?â
âWeâll need an origin Yin artifact of one of the Sixfold Ghost KingsâŠâ The Harken frowned, and then immediately looked up. At the same time, Qin Ye turned to the Harken, and both exclaimed at the same time, âThe Courage of Dragons Silver Spear!â
It was a good thing they had this artifact in their possession!
âItâs a good thing I carry it around with meâŠâ The Harken sighed with relief and spat out a silver speartip. Meanwhile, Qin Ye stared at the Harken in horror, âHang onâŠâ
âWhy the hell do you carry the belongings of other Yama-Kings around with you?â
âIs it not all because of you?!â The Harken barked back with great indignation, âDo you even have a modicum of self-awareness, you weakass Abyssal Prefect? Do you like parading around Yama-Kings all day long while riding on the coattails of the old Hell? Is that your idea of fun? Donât you know that Iâm still suffering from grievous wounds and still sorely lacking in battle power?! How could I dare to even go out on a traipse with you if I didnât have some means of self-preservation up my sleeves?!â
Bloody hell⊠I get it nowâŠ
Youâre just a cowardâŠ
Fortunately, Qin Ye knew when enough was enough. Thus, he picked up the silver spear tip and inserted it into the keyhole.
It was peculiar. The speartip was clearly rusty and old, yet it triggered the mechanism within with a clear, crisp click. Then, the lock blossomed with rays of golden light that slowly coursed through the door and spread along the reliefs of Tengrism on the door. Then, the mechanism slowly began to clatter into motion, and finally⊠the gate slowly started to open up!
Kkkkkrrrrr⊠The low drone of the mechanism continued to rumble in the ground as the massive door opened up. At once, the duo peered into the chamber behind, only to realize that just about 50 meters away⊠was yet another large door!
This time, the keyhole of this door was etched with a diagram.
The diagram was far smaller than the reliefs of Tengrism on the previous door, but it was something that Qin Ye had seen before!
It was a lotus flower.
A birdâs eye view of a blooming lotus flower, to be more precise.
It exuded the flair of Buddhism, with its six petals all evenly distributed in the etching. Furthermore, the heart of the lotus glowed with countless runic symbols of Yin Talismans.
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